William Blake’s perpetually protean Marriage of Heaven and Hell has proven somewhat elusive for those seeking to articulate “what” the work means. Given its unusual form/s (organized along both verbal and visual axes), its visionary commitments (evoked through its apocalyptic imagery), and its intertextual engagements (from Aristotle and Jesus through Milton to Swedenborg [Blake’s primary focus]), one cannot arrive at a singular textual meaning. However, when one asks a different question—“How does the text make its meaning?”—the dynamic aims of the work do emerge. The fusion of these and other elements creates an art object with an overt gaze woven through affective textualities, and this dynamic and interactive presence strives to transform the very subjectivities of those readers who enter its entangled zones of semiotic operations. Thus, affect forms the boundary conception of such a textual condition, and its apprehension transforms them into subjective effects.