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Byron and Shelley on the Character of Hamlet, The New Monthly Magazine by Mary Wollstonecraft Shelley

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Mary ShelleyBYRON AND SHELLEY ON THE CHARACTER OF HAMLET1

It was indeed a delightful day. We had spent the hot time
under some of the old, over-canopying chestnuts of the Grand Duke's wood; and
perceiving now the green and golden light of sunset through the valleys of tree-tops,
we began to wind our way home through the wilderness of underwood, following the
track of a little path or sheepwalk, which led though the forest, as it gradually
opened, and ended in the stately avenue of the Grand Duke's palace. Here, in the wide
space, under those lofty trees, we were no longer constrained to walk singly, and
Shelley placed himself beside Lord Byron, who led the way through the
trees: "You seem very ineffable this evening," said he.

"I have been reading," he replied, "Hamlet."

"No wonder then you are melancholy."

"No," said Lord Byron, "'tis not so much
melancholy, but I feel perplexed, confused, and inextricably self-involved; a
nightmare sensation of impotence and vain endeavour weighs upon me, whether my own
or
Shakspeare's. Nor do I at all
recognize in my feelings that calmness and grandeur which you said the other day one
always felt in the presence of great genius."

Shelley. I understand you! 'Tis a feeling one but too
often feels; when an object stands before one, unintelligible, "wrapped in its own
formless horror like a ghost."2

[Page 328]

Byron. I don't wonder you quote that line of yours. It
is one of the best you ever wrote. I think it great affectation not to quote oneself.

Shelley. But you must not let Hamlet
pass. Pray go on with your observations upon it, if not disagreeable.

Byron. It takes some time for one's feelings to form
themselves into any definite and expressible shapes—just as they say that it takes
three days for the rain-water to get to the rivers—one for the ground, one for the
drains, and one for the ditches: and it is very hard of any one to come as you do
now, and trampling over one's feelings, while they are yet soft with the drenching
of
your Castalian dew, to stamp uneffaceably the impression of the moment.

Shelley. Oh, I assure you we wont print you down at
your word. You may say just the contrary, if it please your Lordship, to-morrow; but
sufficient for the evening is the opinion thereof.

Byron. Why, believe me, I have no opinion of any sort.
If I had but an opinion—what can any man want more? But now I am like a nothing, a
want, a privation. What is Hamlet? What means he? Are we, too, like him,
the creatures of some incomprehensible sport, and the real universe just such another
story, where all the deepest feelings, and dearest sympathies are insulted, and the
understanding mocked? And yet we live on, as we read on, for ————Who would loseThough full of pain, this intellectual being,These thoughts that wander through eternity?3 space between stanzas And who can read this wonderful play without the profoundest emotion? And
yet what is it but a colossal enigma? We love Hamlet even as we love ourselves. Yet consider his character, and where is
either goodness or greatness? He betrays Ophelia's gentlest love; he repulses her in a cruel manner; and when in the
most touching way, she speaks to him, and returns his presents, he laughs her off
like a man of the town. At her grave, at the new-made grave of Ophelia his first love, whom his own unkindness
had blasted in the very bud of her beauty, in the morn and liquid dew of youth, what
is the behaviour of Hamlet? A blank—worse than
a blank; a few ranting lines, instead of true feeling, that prove him perfectly
heartless. Then his behaviour in the grave, and his insult to Laertes, why the gentlest verdict one can give
is insanity. But he seems by nature, and in his soberest moods, fiend-like in
cruelty. His old companions Rosencrantz and Guildenstern, he murders without the least compunction; he
desires them to be put to sudden death, "not shriving-time allowed."4 And the same diabolical refinement of
revenge, when he finds the King at his
prayers, induces him to wait for some more horrid time, "when he is drunk, asleep,
or
in his rage,"5 to assassinate him, that "his soul may
be as damned and black as hell, whereto he goes."6 Polonius, the father of Ophelia, he does actually kill; and for this
does he lament or atone for what he has done, by any regret or remorse? "I’ll lug
the
guts into the neighbour room."—"You shall nose him as you go up the stairs into the
lobby!"7

But suppose him heartless, though he is for ever lamenting, and complaining, and
declaiming about the false-heartedness of every one else; Richard is
heartless—Iago—Edmund.8 The tragic poet of course deals[Page 329]not in
your good-boy characters. But neither is he, as Richard is, a hero, a man of mighty
strength of mind. He is, according to his own admission, as "unlike Hercules" as possible. He does not, as a great
and energetic mind does, exult under the greatness of a grand object. He is weak;
so
miserably weak as even to complain of his own weakness. He says The time is out of joint—O cruel spite,That ever I was born to set it right.9 space between stanzas

And yet he is always boasting and bragging of his own powers, and scorning every one
else, and he swears he will sweep to his revenge, "with wings as swift as meditation
or the thoughts of love."10 For revenge was his love. But in truth
he loved it, Shelley, after your own
heart, most platonically; for his heart is too faint to win it fairly, and he
contents himself with laughing at himself, mocking his own conscious cowardice, and
venting his spleen in names, instead of doing any thing like a man. So irresolute
is
he, that he envies the players, he envies Fortinbras,11 Laertes, any one that can do any thing. Weak,
irresolute, a talking sophist. Yet——O I am sick of this most lame and impotent hero?

Shelley. And yet we recognize in him something that we
cannot but love and sympathise with, and a grandeur of tone which we instinctively
reverence.

Byron. Then Ophelia, how gross are the scenes of her madness! She, too, seems as
inconsistent and as false a character as her faithless lover. The graceful and gentle
Ophelia changes somehow or other as shapes
change in a dream, into an insane gypsy, singing no very delicate songs. Laertes is a braggadocio kind of fellow, and as
for the rest of them, King and Queen, and Polonius:—why do we, through five long acts, interest ourselves in the
fates and fortunes of such pitiful beings?

Shelley. But do you not admire the buried majesty of
Denmark "revisiting the glimpses of the moon?"12

"Alas! poor ghost!" said Byron. "I had
forgot it, but the ghost is as whimsical a person as any of the others. It seems to
come and go without any reason at all. Why should it make all that bustle in the
cellarage when it cries out 'Swear!'13 in echo to Hamlet? Why should it appear so unexpectedly and uselessly in that scene
with his mother? But ask not why, seek not reason, or consistency, or art, in the
wild rhapsodies of this uncultivated genius."

Shelley. Are you then so orthodox in any thing as to
think Shakspeare a man of no art
or thought—a prophet of poetry, possessed by a spirit unintelligible to himself?

Byron. My dear fellow, who can read this very play, and
call Shakspeare a thoughtful
artist? Let us rise a little higher, and consider the whole play, and the play as
a
whole. The story, the action, after the first prologue and preparation of this ghost,
remain stagnant; all the rest is stationary, episodical, useless. What is Fortinbras
to the usurpation of the King, or the revenge of Hamlet, or any part of the plot? nor do Ophelia or Polonius conduce to the
main of the story, or to the progress of the interest. Add quantum suff.14 of courtiers, players, grave-diggers, clowns, and such like
stuff, ridiculous and incongruous,[Page 330]and out of all keeping with the
high-heeled, tragic strut; useless, in truth, in relation to the play considered in
itself; but I suppose poor Will
found sufficient use and reason in the pence and praises of the gods of the
galleries. And thus this will-o'th-wisp, this meteor of genius, leads us poor
mortals, who would fain analyze his nature and detect his "airy purposes," a weary
and a fruitless chase; while the simpler solution of the difficulty would be, that
Shakspeare was a man of great
genius but no art, and much preferred satisfying his hostess of the Mermaid with a
good night's profit, to satisfying the troublesome and inquisitive readers of future
ages, which he dreamed not of."

This seemed to make Shelley melancholy,
and we walked in silence through the arched gateway into the public road; nothing
was
heard but the echo of our steps. I felt a kind of sorrow and mournful shame, as if
the glory of man was proved indeed to be the "dream of a shadow." "But," said Shelley, beginning again, with the kind of
wedgelike, thin voice with which a man brings in a solid argument that he is sure
of,
"What do you exactly mean by a great genius without art? do you mean a man who throws
out in his writings some odd passages of great beauty, but leaves the whole, as a
whole, rude and unformed?"

Byron. Take it that way, if you will.

Shelley. Well then, what do we mean by a beautiful
passage or line? Is not a line, as well as your outspread heroics, or a tragedy, a
whole, and only as a whole, beautiful in itself? as, for instance, "How sweet the
moonlight sleeps upon this bank."15 Now, examining this line, we perceive that
all the parts are formed in relation to one another, and that it is consequently a
whole. "Sleep," we see, is a reduplication of the pure and gentle sound of sweet;
and
as the beginning of the former symphonizes with the beginning s of the latter, so also the l in moonlight prepares one for the l in
sleep, and glides gently into it; and in the conclusion, one may perceive that the
word "bank" is determined by the preceding words, and that the b which it begins with is but a deeper intonation of the
two p's which come before it; sleeps upon this slope,
would have been effeminate; sleeps upon this rise, would have been harsh and
inharmonious.

Byron. Heavens! do you imagine, my dear Shelley, that Shakspeare had any thing of the kind
in his head when he struck off that pretty line? If any one had told him all this
about your p's and s's, he would just have said, "Pish!"

Shelley. Well, be that as it may, are there not the
coincidences, I suppose you would call them, that I showed in the line?

Byron. There are. But the beauty of the line does not
lie in sounds and syllables, and such mechanical contrivances, but in the beautiful
metaphor of the moonlight sleeping.

Shelley. Indeed, that also is very beautiful. In every
single line, the poet must organize many simultaneous operations, both the meaning
of
the words and their emphatic arrangement, and then the flow and melting together of
their symphony; and the whole must also be united with the current of the rythm [sic].

Byron. Well, then, I'm glad I'm not a poet! It must be
like making out one's expenses for a journey, I think, all this calculation!

Shelley. I don't say that a poet must necessarily be
conscious of all this, no more than a lady is conscious of every graceful move-[Page 331]ment. But I do say that they all depend upon reason, in which they live
and move, and have their being; and that he who brings them out into the light of
distinct consciousness, beside satisfying an instinctive desire of his own nature,
will be more secure and more commanding. But what makes this metaphor beautiful? To
represent the tranquillity of moonlight is the object of the line; and the sleep is
beautiful, because it gives a more intense and living form of the same idea; the
rythm beautifully falls in with this, and just lets the cadence of the emphasis dwell
upon the sound and sense of the sweet word "sleep;" and the alliteration assimilates
the rest of the line into one harmonious symmetry. This line, therefore, is it not
altogether a work of art?

Byron. If it is, I don’t see what this has to do with
the discussion about Hamlet

Shelley. Why, just this. You recollect, you said Shakspeare was a great genius with
no art?

Byron. Yes.

Shelley. And that you meant by that, a man who would
strike out two or three good lines, and purple patches of poetry in his work, but
who
leaves the whole unfinished?

Byron. Yes.

Shelley. And we afterwards agreed that every line, or
part of a line, that was good, was made good by art only?

Byron. Well!

Shelley. Why, then, this is the conclusion, that a man
of great genius, but little art, means only, one who is able to perceive in the small
what his powers are not wide enough to comprehend in the greater.

Byron. Well, well—for heaven's sake, what does it
signify about the words, art, or genius? This does not explain Hamlet.

Shelley. Only that, if what I have said is true, and if
Shakspeare is one of the most
glorious names among mankind, and Hamlet one of his most famous plays,
it is more than probable that he was not so blind as you would make him; and that
there must be some point of view, if we could find it, some proper distance and happy
light, in which the whole would appear a beautiful whole. I once attempted a kind
of
commentary upon this very play, and if you will allow me, I will read it to you.

Byron, though half provoked and half
amused, with what he thought the mad and ridiculous speculations and imaginations
of
his friend, agreed—and, after dinner, Shelley read us out his view of Hamlet:—

"The character of Hamlet himself we must first
endeavour to penetrate into, and if we can understand this central germ, we shall
be
better able to follow the poet in the conception and organization of his great work,
and to see how every part is what it is necessarily, and bears in itself the reason
of its existence and its form.

"The character of Hamlet, as I take it,
represents the profound philosopher; or, rather, the errors to which a contemplative
and ideal mind is liable: for of necessity the lessons of the tragic poet are like
the demonstrations, ex absurdo,16 of Parmenides,
since the mind's eye is so dull and blinded, so 'drunk-asleep,' to use Hamlet's words, as not by intuition to recognize
the beauty of virtue, to prove it, as it were, by the clashing contradiction of the
two opposite extremes: as, if a man derived a more sensible, or rather sensual,
consciousness of health,[Page 332]which also is indeed a gift of the same Apollo who bestows upon us truth and beauty,
from having been previously in sickness:— there is but one demonstration of the
excellence of health, and that is disease.

"Purposing, therefore, to body forth a character so deeply, indeed, and pre-eminently
tragic, but most hard to fix and bring down into the definite world of action, as
it
seemed to lie beyond it in the sphere of thought, silent and invisible, Shakspeare invented the sublime idea
of the ghost; an outward and visible sign of the sudden apparitions of the mysterious
world within us. The ghost of his father, clad in complete steel, revisiting the
glimpses of the moon, may be considered as a great purpose coming suddenly upon a
meditative mind. All the outward circumstance and actual reality, of course,
immediately become necessary as the laws and conditions of the visible world into
which it is translated. Now Hamlet the father
was a man of action: his character is finely realized for us in two admirable lines,
where, describing the appearance of this buried majesty, Marcellus says— So frown'd he once, when in an angry parleHe smote the sledded Polack on the ice.17 space between stanzas But his son Hamlet, brooding over the
remembrance of his father, has embarked upon that shoreless sea of melancholy, Whose bottom none could ever sound, or findThe ooze, to show what coast his sluggish craftMight easiliest harbor in.18 space between stanzas At the time when the play opens, he is about thirty years old, as we learn
from the clown in the fifth act. He is by birth a German; and from indulging in the
inactive habits of that deep-thinking nation, he has become 'fat, and scant of breath,'19 as the Queen says. He has passed all his life at Wittenberg, famous in Shakspeare's time, as the college of
Dr. Faustus;20 and we know that he had there been very much with the
players. At the court, he still lived a recluse life, complaining of the excesses
of
the times, and 'walking for hours in the lobby'21 reading or meditating.

"The play opens with mysterious notes of preparation,— And prologues to the omen'd coming-on.22 space between stanzas We are far removed from all the stir of society, in the solitude of the open
air and darkness; only distant noises from the palace come at intervals, making
solitude more solitary; the soldiers of the watch begin talking mysteriously about
the signs of the times, 'dreaming on things to come,'23 when the ghost appears. In the next scene, we come
back into the pomp and pride of the world, and kings and courtiers: Hamlet is among them, but not of them. His very
first words are most significant of his character, when he exclaims, 'Seems, Madam!
I
know not seems.'24 Observe, too, when Horatio tells him of
this wonderful appearance, how philosophical his questions are, as of a man trying
to
realize completely, in his own mind, the image of the thing. The mysterious
contradiction between reality and ideality, one of the most profound questions of
ontology, is strongly shown in the beginning of this dialogue. 'My father! methinks
I
see my father!'—'O where, my Lord?' cries Horatio, starting in terror. 'In my mind's
eye, Horatio.'25 To this subject Hamlet recurs again, in the conversation with
his two good friends: 'There is,' says he, 'nothing [Page 333]either good or bad,
but thinking makes it so.'26 And again, in another place, where
Osric asks 'if he knows Laertes?' he replies,
'I dare not confess that, lest I should compare with him in excellence; for to know
a
man well were to know oneself.'27

"In the next scene of the first act, Hamlet,
in the midst of a long metaphysical speculation, in which he had forgot all time and
place, is suddenly visited by the apparition. He breaks off in terror. When the ghost
has faded from him, he is left overcome with his feelings, and with the weight of
the
commanded action. He confuses his external body with his inner self, as if he were
nothing but a spirit; and when he says that he will raze out all that he learned from
experience or from thought, And thy commandment all alone shall liveWithin the book and volume of my brain,28 space between stanzashe takes out his real tablets and writes it down.

"The levity of his expressions afterwards is most true to nature; and the mysterious
movements of the ghost make flesh and blood shudder to think upon the invisible world
that is around us, and within us, and whose purposes, and silent operations and
recoilings, are to us most awfully unaccountable.

"But the great artist, between these two more intense scenes, has interposed a
gentler shade, which not only relieves and alleviates the deeper interests of the
tragedy, but brings out also many new views of Hamlet's character, and marks the moral of the whole more deeply. She was a
beautiful young creature, Forward, not permanent; sweet, not lasting,29 space between stanzas but not the woman to fix or seriously engage the mighty mind of Hamlet; and thus he is here also perplexed with
the difference between mind and body; and she, like a dew-drop from a lion's mane,
is
shaken to air. As to old politic Polonius,
his precepts are most amusing; certainly they are the very reverse of Hamlet's ignorance of all external seemings, as
they appear to know nothing but appearances, and they all follow each other, after
the manner of his own sage simile, 'as the night the day,'30 that is, without any method of reason.

"The whole play is a play of plots and contrivances of all sorts, and an endless
extravagance of ingenuity in every thing; and the first scene of this act shows us
Polonius, who is a kind of mock Hamlet, or a Hamlet grown old, and with nothing left of 'the soul of wit' but the husk
and 'frothing circumstance,' the limbs and outward flourishes—31 and here we see him working at his
little underplots with windlasses and with assays of bias— By indirections to find directions out.32 space between stanzasHamlet, meanwhile, in pursuance of his plan of
pretending madness, which, indeed, he does by indulging into excess his own real
feelings, and thus feeding the loneliness of his heart with exaggerated solitude;
led
now by the instinct of his shock at the detected infamy of his mother, has frightened
poor Ophelia, and so set off all these sage
old folk— Who hunt the trail of policy so sure—33 space between stanzason the very scent which he intended; where let us leave them in full sonorous
cry.

[Page 334]

"The next scenes are too insignificant to require any comment, excepting, perhaps,
Hamlet's letter. Many have agreed with Polonius in thinking 'beautified' a vile
phrase; but it is just of a piece with his signature,—'while this machine is to him,
Hamlet,'—;and only shows in every thing his
metaphysical turn of thought. 'My soul's idol' sounds ordinary, but Hamlet, I do not doubt, meant it more
accurately.34

"Rosencrantz and
Guildenstern
, as Goethe well observes,
are a brace of those half creatures, who, taken single, would be nothing, and always
take care to go in couples. How deplorable would the smiling but crooked-councilling
Rosencrantz have been
without the gilded and guileful Guildenstern! But here come men much more to Hamlet's taste—how heartily he welcomes
them!—there are the players. The introduction of these players is one of the most
admirable and artful inventions of any in all Shakspeare. They represent the whole
body of literature, 'whose object is, and always has been,' as Hamlet with his usual profundity observes, 'to
hold up the mirror to nature,'35 and is dedicated to the same
light-giving God who bestows upon us the heaven-descended γνωθι σεαντον.36 We have here an opportunity of learning something of Hamlet's taste, and we accordingly find him
deeply delighted with the most lofty and imaginative poetry that ever swept over a
theatre in tragic pall.

"The verses themselves, as that most excellent critic Schlegel observes, are necessarily elevated
two degrees above nature to modesty of nature, that they might stand out from the
rest, as a play within a play. They seem like a thing seen through a magnifying
glass; and are, indeed, one of the most extraordinary productions of wondrous
Shakspearian art. Hamlet's soliloquy, which
crowns and concludes the act, is not merely the casual product of a chance situation,
but, like every work of Shakspeare's mind, contains or implies a profound view of some important
question—in the present case the relative situations of the two loftiest divisions
of
human intellect—the poet's and the philosopher's. In his next soliloquy, the famous
'To be or not to be,'37 we may observe developed, in a grand style,
the peculiarity of Hamlet's mind, its tendency
to idealize every thing; he quite forgets the reality of the case, and impersonates
in one all the ills that flesh is heir to— The pangs of despised love, the law's delay, &c.space between stanzas

"And this we must bear in mind against the scene at Ophelia's grave, for Hamlet was not
selfish.

"But he was disposed to idealize to excess. What a deep feeling both of his weakness,
and yet the grandeur of his strength is conveyed in his address to his friend— Horatio, thou art e'en as just a man,As e'er my conversation cop'd withal.38 space between stanzas

After the play, he is much in the same state of uncertainty and vacillation in which
the ghost left him; he recoils and swerves from action; and it is an instinctive
feeling of this sort that makes him impatient even of the necessities of
versification,—any thing necessary he feels a disposition to resist or avoid. For thou dost know, O Damon dear,This realm dismantled wasOf Jove himself, and now reigns here,A very, very—peacock.39 space between stanzas

[Page 335]

"'You might have rhymed,' says the man of just sense, Horatio. But there is the same
lame and impotent conclusion in every thing he does. Soon after this, when he tries
to lash himself into exertion, reminding himself of the ghostly time of night, and
graves giving up their dead, and vaunting as extravagantly as falsely, 'Now could
I
drink hot blood' &c.40 his considerations about killing his
mother, and determinations not to do it, are but a
bitter though unconscious mockery of himself, and just an antistrophe to his curious
refinements on the murder of the king. In both cases it is but the excess of an over
ingenious intellect, With thinking too precisely on the event.41 space between stanzas

"There is a deep meaning signified in the next scene with his mother, where, in the
midst of his declamation, gazing upon the picture, the reality suddenly comes. Always
his profound meditations seem without beginning or end, while he wanders in a
wilderness of thought, and enterprises of great moment, while he is declaiming with
the player, or tracing the dust of imperial Cæsar to a bunghole, or flattering his
own weakness with proving to himself the shallowness of all the actions and the
actors of life, become 'sicklied o'er with this pale cast, and lose the name of action.'42 Whenever he does any thing, he
seems astonished at himself, and calls it rashness. Rashly, and praised be rashness for it—43 space between stanzasas he tells his friend Horatio, he set about his deliverance from the false
ambassadors. In the next lines he gives, in my opinion, the moral of the whole: Let us knowThere's a divinity that shapes our ends,Rough hew them how we will.44 space between stanzas

"'That is most certain,' Horatio replies.

"How different is Laertes. His father also has been murdered—but he at once
collects the people, storms the palace, compels the king, at his peril, to account
for the murder. Nothing, he cries, shall stop him, but 'my will, not all the world's.'45 His will he follows impetuously; he looks
not to right or left, with "considering too curiously."46 But he errs on the other side. He raises
the mob—he would, he says, of Hamlet, 'cut his
throat in church.'47 He does kill him with a treacherous
poisoned rapier. His thoughts are so fixed upon his end, that he sees not any thing
between.

"Now such a rash gunpowder spark as this Laertes, Hamlet must at once have
envied and despised. Well, they meet at the grave of Ophelia—for the simple young creature, half by
accident, and half on purpose, in her half-witted state, drowned herself. The
simplicity of her girlish youthfulness, and the manner in which Hamlet had wooed her, became sufficiently
evident in her ballads; her character was necessarily what it is—for in a play so
full of thought, and the deepest interests of the soul, a more strong passion would
have been a note, 'harsh, and of dissonant mood.'48

"Hamlet, when he discovers her death, only
says, 'What! the fair Ophelia!'49 But when this Laertes, who always so outran his thoughts with
an excess of hair-brained action, leaps into the grave, and declaims 'with such an
emphasis and phrase of sorrow,' Hamlet is
thrown into a towering passion, and conscious of the weakness and[Page 336]vagueness of his own feelings on the occasion, he cries out, in the bitterness of
his contempt, both for Laertes and himself ——Show me what thou'lt do!Woul't weep, woul't fight, woul't fast, woul't tear thyself,Woul't drink up esel? eat a crocodile?'50 space between stanzas

"What falseness is all this sorrow of yours!— I could do just as much, Come, what
shall we do?—weep, or fast, or tear our hair, or drink vinegar, or eat crocodiles
to
make ourselves shed false tears! &c. But Hamlet is ever a perfect gentleman, and his apology to Laertes is one of those gentle mellowing and
softenings of a strong outline which Shakspeare so well understood. With regard to his alleged cruelty, this
appearance arose from his philosophical habit of seeing every thing as laws, or
necessary consequences.

As Spinoza says of himself, 'humanas actiones
non ridere, non lugere, neque detestari, sed intelligere'—'neither to laugh at, or
bewail, or detest the actions of men; but to understand them.'51 He allowed the two false courtiers no shriving
time, because it was necessary for his plot—if they should be heard, all would be
found out—and he says, 'they come not near my conscience,' viewing it as a general
and necessary case. 'Tis dangerous when the baser nature comes,Between the pass and fell incensed pointsOf mighty opposites.52 space between stanzas

"What noble lines! But we have passed a hundred admirable and significant groups and
views; we have missed the clown and the gravedigger. In Shakspeare 'one may suck matter out
of every thing, as a weasel sucks eggs,' as Jacques says.53 These clowns are very like
their betters, they are not thinking of the thing they are about; but make themselves
happy in the exercise of an endless ingenuity.

"Fortinbras shuts the scene. He surrounds the play as with a frame.

"It appears, therefore, that Hamlet is, in itself, a complete and
reasonable whole, composed in an harmonious proportion of difference and similitude,
into one expressive unity."

Shelley, as he finished, looked up, and
found Lord Byron fast asleep.

Notes

1.  The New Monthly Magazine 29 (October 1830): 327-36. This review article is attributed to
Mary Shelley in The Wellesley Index to Victorian Periodicals 1824-1900, ed. Walter E. Houghton, University of Toronto Press, 1966. This
edition of the article was prepared for The
Criticism Archive
by Victoria L. Stewart and Mary A. Waters. Back

2.  Paraphrase of Percy Shelley's The Cenci, Act III, scene i, lines 110-11. Back

3.  John Milton, Paradise Lost, Book II, lines 146-8. Back

4.  Hamlet Act V, scene ii, line 47. Back

5.  Hamlet Act III, scene iii, line 89. Back

6.  Hamlet Act III, scene iii, lines 94-5. Back

7.  Hamlet Act III, scene iv, line 212 and Act IV, scene iii, lines 36-7. Back

8.  Villainous characters in Shakespeare's plays Richard III, Othello, and King Lear, respectively. Back

9.  Hamlet Act I, scene v, lines 188-9. Back

10.  Hamlet Act I, scene v, lines 29-30. Back

11.  In Hamlet, Fortinbras, heir-apparent to the throne of Norway, is a character of action
and resolution. Back

12.  Hamlet Act I, scene iv, line 53. Back

13.  Hamlet Act I, scene v. Back

14.  Shortened for quantum sufficit- a sufficient
quantity. Back

15.  Shakespeare, The Merchant of Venice Act V, scene i, line 54. Back

16.  From absurdity or
from extremes. Back

17.  Hamlet Act I, scene i, lines 62-3. Back

18.  Cymbeline Act IV, scene ii, lines 204-6. Back

19.  Hamlet Act V, scene ii, line 287. Back

20.  Johann Georg Faust, a fifteenth-century German astrologer and
alchemist, is widely regarded as the inspiration for the character Faust or Dr.
Faustus from the plays of Christopher
Marlowe
and Johann Wolfgang von
Goethe
. Back

21.  Hamlet Act II, scene ii, lines 160-1, altered. Back

22.  Hamlet Act I, scene i, line 123. Back

23.  Shakespeare, "Sonnet
107" line 2. Back

24.  Hamlet Act I, scene ii, line 76. Back

25.  Hamlet Act I, scene ii, lines 184-5. Back

26.  Hamlet Act II, scene ii, lines 249-50. Back

27.  Hamlet Act V, scene ii, lines 138-40. Back

28.  Hamlet Act I, scene v, lines 102-3. Back

29.  Hamlet Act I, scene iii, line 8. Back

30.  Hamlet Act I, scene iii, line 79. Back

31.  Hamlet Act II, scene ii, lines 90-1. Back

32.  Hamlet Act II, scene i, line 63. Back

33.  Hamlet Act II, scene ii, line 47, altered. Back

34.  Quotes from Hamlet Act II, scene ii, lines 109-11 and 124. Back

35.  Hamlet Act III, scene ii, lines 21-2. Back

36.  Know
thyself. Back

37.  Hamlet Act III, scene i, lines 55-87. The soliloquy also includes the line on "the
pangs of despised love" below. Back

38.  Hamlet Act III, scene ii, lines 54-5. Back

39.  Hamlet Act III, scene ii, lines 281-4. Horatio's comment on rhyming,
below, follows as the next line. Back

40.  The entire speech occurs in Hamlet Act III, scene ii, lines 388-99. Back

41.  Hamlet Act IV, scene iv, line 41. Back

42.  Hamlet Act III, scene i, lines 84-7, altered. Back

43.  Hamlet Act V, scene ii, lines 6-7. Back

44.  With Horatio's response in the next line,
Hamlet Act V, scene ii, lines 9-11. Back

45.  Hamlet Act IV, scene v, lines 138. Back

46.  Hamlet Act V, scene i, line 206. Back

47.  Hamlet Act IV, scene vii, line 126. Back

48.  Milton, Samson Agonistes line 662. Back

49.  Hamlet Act V, scene i, line 242. Back

50.  Hamlet Act V, scene i, lines 274-6. Back

51.  Spinoza, Tractatus Politicus (1677) Ch I, sect 4. Back

52.  Hamlet Act V, scene ii, lines 58-62. Back

53.  As You Like It Act II, scene v, lines 12-13, altered. Back