1088

  • an English philosopher

    In the sense of "natural philosophy" encountered earlier (I:3:1), a physical scientist.

  • 1087

  • demoniacal enemy In the third volume Victor has increasingly come to refer to the Creature as a "daemon,"
    thus not only dehumanizing him through an association with Satanic evil, but also,
    by conferring on the Creature a transcendental status, absolving himself as his Creator
    from any responsibility for his nature. In effect, linguistically, Victor is canceling
    his own role in the formation of the Creature.
  • 1100

  • Ernest yet lived This is the last reference to Victor's younger brother in the novel. He is left,
    a nineteen-year-old student at the University of Geneva, perhaps to learn a more human
    kind of knowledge than his brother, certainly to carry the family name forward solely
    by himself. He is the single survivor of the catastrophic history surrounding Victor
    Frankenstein.
  • 1099

  • Ernest

    Ernest is at this point about nineteen years old, and, whether or not he has followed
    his father's wishes and begun to study law, it is clear that he has not pursued his
    earlier inclination, as expressed in Elizabeth's letter to Victor at Ingolstadt (I:5:2),
    to eschew the public life and become a farmer. Whatever degree he contemplates, we
    can determine from this statement that he is undertaking some extended program of
    higher education at the University of Geneva.

  • 1101

  • the events That Mary Shelley principally wrote Frankenstein, and certainly its third volume,
    while living in Marlow, near Windsor and not far from Oxford, might logically have
    suggested to her the value of inserting its local scenery and history into her novel.
    More pointedly, her own tribute to her father, in dedicating her novel to Godwin,
    would have been underscored by her including scenes associated with his most recent
    novel Mandeville, centered on the English civil war in the mid-seventeenth century.
    For this politically-minded group of writers (Godwin, Mary Shelley, P. B. Shelley),
    the civil war had been, first and foremost, a conflict of ideologies pitting aristocratic
    against republican values. Although a century and a half past, its political resonanace
    was far from muted in a reactionary political climate like England's during the Regency.
    Thus, the political undertones of this choice of scenery on Mary Shelley's part are
    unlikely to have been in any sense innocent.

    That said, there is another salient reason for the British setting of the earlier
    chapters of Volume 3, which is the simple fact that the novel is designed for an English-reading
    audience rather unaccustomed during the years of the Napoleonic Wars either themselves
    to travel abroad or to respond with much interest to a continental setting as sweeping
    as that embraced by the first two volumes. In its final volume Frankenstein goes rather
    out of its way, as if designed according to formula, to embrace all three parts of
    the United Kingdom.

  • 1063

  • deserts The term is a generic locution for an area uninhabited by humanity (see II:2:13 and
    note). Thus, the Creature's plan to seek "the vast wilds of South America" is compatible
    with this meaning.

    Compare the OED:

    1. An uninhabited and uncultivated tract of country; a wilderness: . . . b. formerly
    applied more widely to any wild, uninhabited region, including forest-land.

    See also Johnson's definition from the Dictionary of 1755:

    DESERT. n.s. [desertum, Latin.] A wilderness; solitude; waste country; uninhabited
    place.

    Be alive again,
    And dare me to the desert with thy sword.
    Of trembling I inhibit; then protest me
    The baby of a girl. Shakespeare's Macbeth. He, looking round on every side, beheld

    A pathless desert, dusk with horrid shades. Paradise Reg.

  • 1062

  • deserts and barbarous countries As elsewhere in the novel (see III:3:1 and note) and in accord with contemporary
    usage, "desert" here means any wilderness. In classical references the land of the
    barbarians is generally construed as Scythia, which is the far interior of Russia.
    Fittingly, then, it is to that exact geographical region that Victor will pursue the
    Creature.
  • 1065

  • destined for some great enterprise

    Whether this is seen as an attempt on Victor's part to rewrite his initial account,
    as an overt expression of a megalomania earlier under firmer control, or as simply
    a more commanding perspective on his youthful passion, a comparison with the first
    chapter of his narrative (I:1:18) yields no sense of Victor's feeling singled out
    for accomplishment, but rather a somewhat wry recollection of a self-indulgent adolescence.
    Even his remove to Ingolstadt and the most advanced medical school of central Europe
    is a decision totally "resolved" (I:2:1) by his parents. It is true that Victor has
    consistently appealed to a ruling destiny (I:1:14, I:2:19, III:4:41) to justify the
    course of his life. Indeed, it could be argued that his narrative to Walton constitutes
    a writing of the plot of that destiny, so that by its end every event in his life
    appears logically necessitated. In that case the force of his autobiography would
    require that the early chapters be revised to accommodate this narrative necessity.
    Once again the reader senses in its capacity for revision an underlying instability
    in the text of the novel. This indeterminacy is finely underscored in the 1831 revision
    where "I believed myself destined" is substituted for "I felt as if I were destined."

  • 1064

  • my demoniacal design As "design" had an ambiguous sense in its recent application to Victor (III:Walton:18
    and note), so here the reader is brought short by the Creature's assertion that his
    series of acts have been freely willed. The very adjective he employs embodies an
    internalization of Victor's demonization of him. Although he certainly bears responsibility
    for his acts through an abiding remorse, at the same time we are aware that he has
    been conditioned into the state of the demonic. To adapt the logic of his own rhetoric,
    negated as a human being, he has been recreated as a demon by the relentless scapegoating
    he has suffered.