980
No one, not even his father, ever speaks to Victor so forthrightly or with such categorical
moral language. The diction picks up on the issue of what is a "right" from two paragraphs
before.
No one, not even his father, ever speaks to Victor so forthrightly or with such categorical
moral language. The diction picks up on the issue of what is a "right" from two paragraphs
before.
The additional element that Safie brings to the emotional dynamics by which the Creature
learns what it is to enjoy a full humanity is erotic love. That Felix responds so
wholly to her presence as to seem physically transfigured perhaps underscores the
emphasis the Creature will hereafter place upon the creation of a mate that may, he
might hope, in some small part have a similar effect on him.
The terminology here has a curiously political edge to it, particularly so after we
have witnessed the demonstration of social injustice in the final chapters of Volume
1.
An archaic usage, meaning to prepare or cook: only the nominative form—"dressing"—is
still retained in English with this original import.
Only at this point, at the end of the chapter, do we become aware that the Creature
has, up to now, no ability to relate linguistically, that he is still operating on
the non-verbal level of the sparrows and thrushes whose sounds he first discriminated
(paragraph 4 above). Although presumably the De Lacey family speaks during the ongoing
business of the day, except for the "few sounds" (paragraph 14 above) that were uttered
by the young man outside the cottage and by the old man when his music elicited tears,
this account is, as it were, rendered against a backdrop of total silence except for
the interlude of music. Mary Shelley's artistic refinement in rendering this silence
intensifies, in contrast, the importance of words and of communication for the world
of her novel.
The Creature travels west for three full days. Given his stature and endurance, one
would assume this would allow him to cover a large tract of south-central Germany.