215

  • fine form of man

    Compare Hamlet:

    What a piece of work is a man! how noble in reason! how infinite in faculty! in form
    and moving how express and admirable! in action how like an angel! in apprehension
    how like a god! the beauty of the world! the paragon of animals! And yet, to me, what
    is this quintessence of dust?
    -- Hamlet II.ii.312-17

  • 214

  • not to speak of a final cause

    God is the final cause, and Mary Shelley would have been well aware that a great many
    people in England could purport to speak definitively on a subject from which Victor
    backs skeptically away. Victor is perhaps remembering that Newton in his last years
    wrote a two-volume commentary on the Book of Revelation, where the final cause, in
    the conventional teaching of Christianity, is cryptically revealed. The secondary
    and tertiary grades of causation would be, for example, the rationale behind the laws
    of the universe enunciated with such clarity by Isaac Newton. An example closer to
    the fictional point would be to understand why and how the Grand Unified Field operates,
    since both Victor Frankenstein and Robert Walton have been engaged in trying to fathom
    isolated aspects of it. See I:L1:2 and note.

  • 213

  • fibres

    A word in late eighteenth-century physiology used to cover the nervous and lymphatic
    networks and various filaments within the body.

  • 212

  • felt not as I did, such deep and bitter agony

    As earlier at the trial (I:7:11), Victor's egocentricity impels him to assert his
    prior claim as sufferer, even as he stands in the presence of the condemned innocent.
    His grounds seem to be that Justine, although surely a victim of injustice, has the
    integrity of her innocence to depend upon, whereas he, although powerless to alter
    the verdict, knows the grounds of its falsehood and stands morally self-perjured and
    divided.

  • 211

  • father

    The reader will detect here the first sign of a distance between father and son that
    will recur at crucial points in their subsequent relationship.

  • 210

  • the words of fate

    As Victor underscores his sense of being wholly out of control of his destiny, he
    also suggests that, at least as a student, he had little knowledge of himself. At
    Ingolstadt he finds himself transformed before his own eyes, without an understanding
    of how or why this process should have happened. The lack of knowledge, of which he
    has just complained to Walton, thus extends far beyond the rudiments of science.

  • 209

  • fate

    Victor uses the term with a wholly different emphasis from that given to it by Walton
    in the previous paragraph. Walton's wish to "ameliorate his fate" refers to the despondency
    to which he thinks Victor has been driven by hard, but as yet undiscriminated, circumstances,
    a despondency that could be alleviated by time and compassion. Victor, on the other
    hand, as his narrative will begin to underscore, has come to see himself as a destined
    victim of these circumstances, one who can neither alter them nor their effect on
    his own condition. The disparity in usage is actually a window into character.

  • 208

  • fatal impulse

    It is probably no accident that Victor employs diction that could also be used to
    describe a massive jolt of electric current. His Creature will receive such a "fatal
    impulse" at the beginning of the fourth chapter (I:4:1), when Victor "infuse[s] a
    spark of being" into its flesh.

  • 207

  • somewhat fastidious

    This may appear a surprising choice of diction on Walton's part. Johnson's Dictionary
    defines the word pejoratively:

    Disdainful; squeamish; delicate to a vice; insolently nice.

    The Oxford English Dictionary somewhat refines the range of possible meanings:

    1. That creates disgust; disagreeable, distasteful, unpleasant, wearisome. Obs.
    2.
       -- a. That feels or is full of disgust; disgusted.
       -- b. Full of pride; disdainful; scornful. Obs.
       -- c. transf. Of things: 'Proud', magnificent.
    3. Easily disgusted, squeamish, over-nice; difficult to please with regard to matters
    of taste or propriety.

    The connotation of Walton's usage indicates that he is using the word in the third
    sense here, suggestive of a well-educated and highly refined sense of taste.

    What may be most interesting about this sentence is what it says about Mary Shelley's
    values. A woman who has been "tutored and refined by books" is still an uncommon being
    in eighteenth-century culture, often referred to contemptuously as a "learned lady."
    Here, in contrast, Margaret Saville is a paragon of judgment and the conduit through
    which this entire history, with its multiple internal narratives, flows.

  • 206

  • fangs of remorse

    With this phrase Mary Shelley insinuates a theme into her novel that will develop
    exponentially over its course. We recall that Victor expressed "the greatest remorse"
    for having kept Henry Clerval from his studies during his long illness (I:4:20): that
    diction, for all its hyperbole, was utterly conventional. Now, Victor is bitten by
    remorse as by a poisonous viper, and it will poison his system for the rest of his
    existence. For the later course of this poison where it results in agony, for instance,
    see the last sentence of III:5:8. This same poison infects the Creature as well, he
    bitterly admits to Walton (III:WC:37). The contemporary definition of remorse accentuated
    so painful a condition.