The genesis of this collection began with seemingly simple questions the editor asked of himself (and occasionally others), and the works appearing in this volume represent answers offered by insightful and engaged colleagues: "What's going on with Buddhism during the Romantic period? Can and should academic and spiritual practices be unified and interrelated, thereby helping heal an artificially conditioned alienation common within the increasingly corporate academy?" Each one of the essays in this volume argues in different yet interrelated ways for a shared view in Buddhism and Romanticism of forms of suffering created by the self and of the freedom from suffering found in self-annihilation. Emptiness resides in plenitude and solitude, the problematic path for Buddhists and Romanticists alike.