1115

  • felt . . . other sufferings. The context, as earlier in the chapter (III:3:7), here once again brings to mind
    the circumstances of Coleridge's "Rime of the Ancient Mariner," lines 119ff., which
    is associated in the novel both with a transgressive voyaging (see I:L2:6 and note)
    and with a fear of retribution for tampering recklessly with life (I:4:7).

    • 1114

  • I seek not a fellow-feeling in my misery We notice that the Creature closely follows the course of linguistic renunciation
    already emphasized in the discourse of Victor Frankenstein. Unable to extricate himself
    from the reality of his bondage with Victor, his condition is unalterable. It, too,
    can lead only to death.

    • 1113

  • feelings of affection One senses here a last-ditch recapitulation of earlier statements by the Creature,
    of a type that originally convinced Victor to create him a mate: see, for example,
    II:2:13 and II:9:14.

    • 1112

  • the favourite plan of your parents. This seems a slight distortion of the record. The "plan" was that of Victor's mother,
    which on her deathbed she willed to her husband and son (I:2:2).

    • 1111

  • I was delighted . . . family

    The phrasing here makes Victor sound cavalier and shallow, no longer responsive to
    the weight of the universe he had felt after his encounter on Mont Blanc (II:9:19).
    His aim seems less to complete a difficult assignment than to procrastinate as long
    as possible. Whatever one might argue in extenuation of his motives, it seems clear
    in this passage that he gives no thought whatsoever to the Creature's well-being.
    Perhaps it was with some sense of mitigating these unflattering character traits that
    in 1831 Mary Shelley revised this passage to suggest a greater degree of responsibility
    on Victor's part.

    • 1110

  • the amiable Falkland Sir Lucius Cary, 2nd Viscount Falkland, was one of the principal Cavaliers in the
    service of Charles I. He died at the Battle of Newbury on 20 September 1643. His name
    and exalted notion of honor were, it would appear, used by William Godwin as models
    for the hero-villain Count Ferdinando Falkland of The Adventures of Caleb Williams.
    Today Falkland's fame is sustained by his serving as one of the subjects of Ben Jonson's
    enduring tribute "To the Immortal Memory and Friendship of That Nobel Pair Sir Lucius
    Cary and Sir H. Morison," one of the first true odes in the English tradition.

    The somewhat surprising emphasis on royalist values in this paragraph is suggestive
    of a historical politics far removed from that elsewhere insinuated into Frankenstein
    (see, for instance, II:5:16) or shared by Mary Shelley with her father and Percy.
    These references are perhaps best explained within the context of the novel William
    Godwin published about a month before Frankenstein appeared, Mandeville: A Tale of
    the Seventeenth Century in England. The protagonist of that novel is an ultra-Royalist
    who, as his cause deteriorates, retreats further and further into morbid self-obsession.
    The emotional dynamics of Mandeville, if not the portraiture itself, are consonant
    with the psychological makeup of Victor Frankenstein.

    • 1109

  • Fairy-land This is the mature figure who at the age of nine wrote a fairy tale that captivated
    his friends (I:1:11). Clerval responds in part to the many legendary associations
    of the Rhine—from the siren-like Lorelei to the Rhine-maidens with their trove of
    gold—in German folklore.

    • 1108

  • external nature This sentence suggests that, in this novel, nature as a principle, as is often the
    case with Enlightement materialist philosophy, is carrying something of the freight
    associated with the deity in earlier religious formulations. Nature is acknowledged
    as an enveloping principle of reality, and Clerval's feeling for it marks both his
    largeness of mind and disinterested perspective.

    • 1107

  • excitements to his vengeance Walton is referring to Victor's own acute sense that the spirit world that guides
    him is vindictive (III:7:19) and exonerates him from normal codes of worldly justice
    or, indeed, responsibility for his acts as a member of society. Yet, the emphasis
    here on "his vengeance" suggests that Walton's apprehension is crucially different
    from Victor's own and serves to underscore the delusional, paranoid mentality that
    is now Victor's habitual mode of thought.

    • 1106

  • examining my past conduct The plot of Frankenstein, with its insistent narrative mirrorings and doublings of
    character, seems always to be engaged in reexamining its own conduct, a process that
    contributes to the reader's skepticism about the truth of any single utterance by
    its protagonists. Here, in an epitome of this structural idiosyncrasy, we are told
    that Victor, after recounting his biography and then rewriting those parts of it he
    felt Walton had not succeeded in capturing in the manner in which he wanted them represented
    (III:Walton:4), has rethought the terms of his entire narrative and has revised it
    once more. That last revision, however, we will never read: the synopsis here presented
    does, however, differ in salient ways from the account we have been asked to accept
    as the truth.
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